Academic Journal
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About Hegel-Jahrbuch
Hegel-Jahrbuch — Journal Profile
Hegel-Jahrbuch (in English, the Hegel Yearbook or Hegel Annual) is an annual peer-reviewed yearbook of Hegel scholarship, published for the International Hegel Society (Internationale Hegel-Gesellschaft), the scholarly society founded in 1953 to promote research on Georg Wilhelm Friedrich Hegel. The yearbook has appeared since 1961 and is one of the oldest continuously published organs of Hegel studies in the world. It publishes contributions in German and English, appears once a year as a substantial bound volume, and carries the identifiers ISSN 0073-1579 (print) and ISSN 2192-5550 (online). Its volumes from 1999 to 2018 are available online through De Gruyter, and from 2019 onward the yearbook has been published by Duncker & Humblot of Berlin, whose volumes carry DOIs in the 10.3790/hgjb series. The JournalsWorld record names De Gruyter as publisher, which correctly reflects the yearbook’s long De Gruyter-era archive; researchers ordering or citing current volumes should note that the current publisher is Duncker & Humblot.
A yearbook in the German academic tradition is not a journal in the quarterly sense, and Hegel-Jahrbuch should be understood on its own terms. Each annual volume is a curated collection of essays, typically gathering the work of an international conference community of Hegel scholars around the society’s congress themes together with free-standing contributions, and each volume therefore reads as a snapshot of where Hegel research stood in that year: which texts were being re-read, which controversies were live, and which younger scholars were entering the field. For historians of philosophy, the run of volumes from 1961 to the present is itself a primary source — a sixty-year record of the reception of Hegel’s Phenomenology of Spirit, Science of Logic, Philosophy of Right and lectures, across the Cold War division of Germany, the reunification era, and the globalisation of Hegel studies that followed.
History: From Wilhelm Raimund Beyer to the Present Editors
The International Hegel Society was founded in 1953, and its yearbook followed in 1961. For more than two decades, until 1984, the yearbook was edited by Wilhelm Raimund Beyer, whose long tenure shaped its character as the house organ of organised international Hegel scholarship — a forum in which Western and, notably, Eastern European and Marxist readings of Hegel could appear between the same covers at the height of the Cold War. That bridge-building function was historically significant: Hegel was claimed by both sides of the divided Europe, and the society’s congresses and yearbook were among the relatively few venues where the two scholarly worlds met in print. After Beyer’s era, editorship passed to successive generations of Hegel specialists. The yearbook’s recent editorial leadership is recorded as Andreas Arndt, Brady Bowman, Myriam Gerhard and Jure Zovko, and the society’s current author guidelines name Brady Bowman, Holden Kelm and Jure Zovko as the editors to whom submissions and correspondence are directed — a normal generational transition within a continuing editorial college, reflecting the yearbook’s base across German and international universities.
The publishing history follows the consolidation of German academic publishing. Earlier volumes appeared with Akademie Verlag and then within the De Gruyter programme, which digitised the 1999–2018 run; the move to Duncker & Humblot from the 2019 volume placed the yearbook with one of Germany’s oldest scholarly houses, itself the publisher of a distinguished philosophy list and of the yearbook’s companion monograph series. That companion series, the Hegel-Jahrbuch Sonderband — until 2013 titled Hegel-Forschungen — publishes monographs, editions and essay collections analysing Hegel’s work and that of his students and discussing the contemporary relevance of his thought across disciplines; it is a book series, distinct from the yearbook itself, and citations should not confuse the two. The yearbook’s DOI prefix under Duncker & Humblot, 10.3790, and the journal code hgjb make current contributions individually citable and resolvable, bringing the annual-volume tradition fully into the DOI era.
Scope: The Whole of Hegel, and Hegel in the Present
The yearbook’s scope is the thought of Hegel in its entirety — the Logic, the philosophy of nature, the philosophy of spirit in its subjective, objective and absolute forms, the philosophy of right, the philosophy of history, aesthetics, religion and the history of philosophy — together with the sources Hegel drew on, the contemporaries he argued with, and the vast afterlife of his concepts in later philosophy and social theory. Single volumes show the range in practice. Recent contributions have examined phonetic writing as an essential medium in Hegel’s concept of spirit, arguing that alphabetical literacy is a technical condition of absolute spirit and of the abstract thinking it makes possible; Hegel’s lectures on world history, reading Hegel as a self-conscious “philosophical Herodotus” who reshaped the writing of universal history; and Hegel’s theory of technological mediation, in which dialectics and the development of spirit are brought to bear on present-day philosophy of technology. Alongside such text-centred studies stand systematic reconstructions — of contradiction, of action, of scepticism, of the relation between Kant’s transcendental logic and Hegel’s dialectical logic — and reception studies tracing Hegel’s readers from Marx and Kierkegaard to contemporary critical theory.
Two scope features deserve emphasis for prospective contributors. First, the yearbook is genuinely bilingual and international: German remains the historic language of Hegel scholarship, but English-language contributions are a normal and growing part of each volume, and the contributor base spans Europe, North America and beyond. Second, the yearbook welcomes Hegel scholarship that puts Hegel to work — on action theory, on social freedom, on technology, on history-writing — provided the engagement with Hegel’s texts is real. Purely exegetical and purely appropriative extremes both appear, but the centre of gravity is scholarship in which textual knowledge and systematic ambition correct each other. Scholars of Kant, Fichte, Schelling and the wider classical German philosophy will find the yearbook a neighbouring venue, since Hegel’s interlocutors are treated as part of its territory rather than as background.
Editorial Process and How to Contribute
Contributions reach the yearbook through the International Hegel Society’s scholarly life: many papers originate in the society’s congresses and conferences, and the editors also consider work submitted in response to the society’s calls and through direct editorial contact. The society publishes formal author guidelines — a current English-language version is maintained on the society’s website — which specify citation practice in detail, down to the abbreviated reference style for Hegel’s works and the secondary literature, and which explain the production sequence: the publisher sends proofs directly to contributors, who must supply a single current email address and notify the editors of any change, and each contributor receives a PDF of their contribution on publication of the volume. That contributor-PDF arrangement matters practically, since the yearbook itself is a priced print and online volume rather than an open-access journal; authors’ PDFs are the normal channel through which individual essays circulate in teaching and research.
Because the yearbook appears annually, its tempo is the opposite of a rapid-publication journal: a contribution accepted for a volume is tied to that volume’s schedule, and the path from submission to print is measured in the rhythm of the annual cycle rather than in weeks. Authors should plan accordingly, and early-career scholars should note the yearbook’s distinctive value in return: publication in Hegel-Jahrbuch places a paper in the discipline’s longest-running curated forum, in the company of the scholars who define the field, in a volume that libraries shelve permanently. For a Hegel specialist, a yearbook essay is a durable form of scholarly presence in a way that a fleeting journal slot is not.
Indexing, Discovery and Citation
The yearbook is indexed in Scopus and in a wide range of humanities bibliographic services recorded for the title, including ERIH PLUS (the European Reference Index for the Humanities and Social Sciences), EBSCO databases and Discovery Service, CNKI Scholar, CARHUS Plus+, Google Scholar, the Norwegian Register for Scientific Journals, Sherpa Romeo and WorldCat, with long-term digital preservation through Portico. Its standard abbreviation is Hegel-Jahrb. (ISO 4), its OCLC number is 1250095511, and citations to current volumes should include the year, the page range and the DOI — for example, Hegel-Jahrbuch 2023, pages 312–319, DOI 10.3790/hgjb.2026.1478637 in the publisher’s forward-dated registration pattern. Older essays, from the De Gruyter-era volumes and the print-only decades before them, are cited by year and page in the traditional manner, and the De Gruyter platform is the discovery route for the 1999–2018 volumes. The yearbook has no Journal Impact Factor of the kind Clarivate assigns to journals, and none should be expected: annual scholarly yearbooks are evaluated by the profession through reputation, library holdings and citation in the specialist literature, all of which for this title are long established.
Who Should Read and Publish Here — Final Assessment
Hegel-Jahrbuch is essential reading for Hegel scholars and for historians of classical German philosophy; it is a natural publication target for researchers whose work is centred on Hegel’s texts or system, including doctoral and postdoctoral scholars presenting at the society’s events. It is not a general philosophy journal, and work in which Hegel is merely mentioned will not fit. Assessed as what it is — the yearbook of the International Hegel Society, published continuously since 1961, bilingual, Scopus-indexed, preserved in Portico and now issued by Duncker & Humblot with full DOI registration — it stands as one of the institutional pillars of Hegel studies worldwide, and any serious bibliography of Hegel research will cite it many times over.
Thematic Volumes and the Congress Connection
To understand how a single volume of Hegel-Jahrbuch is put together, it helps to know that the International Hegel Society works through international congresses and conferences whose themes set the agenda for the scholarship around them. Volumes of the yearbook characteristically gather clusters of essays around such focal themes — the Phenomenology of Spirit, the Philosophy of Right, Hegel and scepticism, Hegel’s philosophy of action, Hegel and world history — surrounded by individual studies and, in the yearbook tradition, reports and bibliographic material serving the society’s members. The 2002 volume devoted to the Phenomenology of Spirit, for example, collected the second part of a two-part congress treatment of that work, including studies of the Phenomenology and the Philosophy of Right by scholars of several countries; later volumes similarly preserve the keynote architecture of their meetings, with a central paper — such as Klaus Vieweg’s treatment of Hegel and scepticism in the companion monograph series — drawing responses from readers working in different theoretical areas. For the historian of philosophy this structure is a gift: the volumes do not merely contain essays, they preserve conversations, showing which interpretation provoked which reply and how a theme was contested from within a single scholarly generation.
The congress connection also explains the yearbook’s contributor profile. Alongside senior figures of German Hegel research stand scholars from Italy, Spain, the Netherlands, Croatia, the Baltic states, Japan, Brazil and North America, many of them presenting the work with which they entered the international field. Doctoral researchers should therefore read recent volumes with a double purpose: to learn the current state of their question, and to see the standard of textual command and scholarly courtesy the venue expects. The yearbook’s essays are typically of moderate length — commonly in the range of eight to twenty printed pages — densely referenced to the Gesammelte Werke and to the German and international secondary literature, and written for readers who know the primary texts. A contribution that merely summarises Hegel for beginners will not survive editorial scrutiny here; a contribution that knows exactly where its interpretive claim sits in fifty years of commentary has a genuine home.
Hegel-Jahrbuch and Its Neighbouring Publications
Newcomers to Hegel studies sometimes confuse the yearbook with the field’s other serials, so the distinctions are worth stating plainly. Hegel-Studien, founded in 1961 as well and associated with the Hegel Archive at Bochum, is a separate journal of research papers and bibliography. The Hegel-Jahrbuch Sonderband series publishes book-length monographs and collections under the yearbook’s name but is catalogued as a book series. Hegel-Jahrbuch itself is the society’s annual: the organ of the Internationale Hegel-Gesellschaft, whose members receive and sustain it. None of this diminishes the others; a mature field naturally supports a society yearbook, an archive journal and monograph series side by side. But citation hygiene matters: an essay should be cited to the exact serial in which it appeared, with the yearbook’s ISSN 0073-1579 distinguishing it from its neighbours in library systems, and with the Duncker & Humblot DOI used for volumes from 2019 onward and the De Gruyter platform used to locate the 1999–2018 volumes online.
The distinction between the yearbook’s two modern publishers also matters for access. A reader following a reference to a 2005 essay will land in the De Gruyter archive, typically behind institutional authentication; a reader following a reference to a 2023 essay will land at Duncker & Humblot. University libraries commonly hold the print run continuously across both eras, and the yearbook’s Portico archiving protects the digital run. Interlibrary services identify the title unambiguously by its print ISSN, which has remained constant since long before the online ISSN 2192-5550 was assigned — a continuity that makes the sixty-year run unusually easy to trace through catalogues despite its changes of publisher, editor and era.
A Note on Reading the Early Volumes
The early decades of the yearbook repay attention beyond antiquarian interest. The volumes edited by Wilhelm Raimund Beyer document how Hegel was read in a divided Europe: Marxist and non-Marxist scholars publishing in proximity, East and West German contributions in dialogue, and the gradual entry of French, Italian and Anglophone Hegel interpretation into a conversation that had begun as a German affair. For reception history, few serial sources are richer, and the yearbook’s unbroken run means the story can be followed year by year — the Hegel of the 1960s congresses, of the 1970s Marx-centenary debates, of the post-1989 reordering, and of the twenty-first century’s global and interdisciplinary Hegel are all preserved in sequence. A profile of the yearbook that treated it only as a submission venue would miss this second identity: it is also an archive of the discipline, and libraries that hold the full run hold a reference collection for the history of modern philosophy in their own right.
Verification Notes for This Profile
The facts above were checked against the International Hegel Society’s published author guidelines, the publisher records of De Gruyter and Duncker & Humblot for their respective runs of the title, the yearbook’s indexing record, and the JournalsWorld catalogue entry. Two points of care emerged and are recorded here for transparency. First, the catalogue entry names De Gruyter as publisher; that is correct for the 1999–2018 online archive, while volumes from 2019 are published by Duncker & Humblot, and this profile states both rather than replacing one with the other. Second, editorial listings differ slightly by source and date — a four-name editorial college in reference listings, a three-name team in the society’s current guidelines — which this profile presents as a transition within a continuing editorship rather than as a contradiction. Subscription prices, society membership terms and congress schedules change from year to year and are not stated here; they should be taken from the society and the current publisher at the time of need.
Practical Summary
For quick reference: title, Hegel-Jahrbuch; alternative titles, Hegel Yearbook and Hegel Annual; field, philosophy, specialising in the thought of G. W. F. Hegel; sponsoring body, the International Hegel Society, founded 1953; publication history, annual volumes since 1961; languages, German and English; print ISSN 0073-1579; online ISSN 2192-5550; archive publisher for 1999–2018, De Gruyter; current publisher from 2019, Duncker & Humblot, Berlin; article DOIs under the prefix 10.3790 with the code hgjb; indexing, Scopus, ERIH PLUS and the principal humanities services listed above; preservation, Portico. A scholar who needs to verify any one of these data points independently can do so fastest through the society’s website for editorial matters, the current publisher’s serial page for the volumes in print, and the ISSN record for the title’s bibliographic identity. With those checks made, the yearbook can be cited, ordered, shelved and contributed to with confidence — as it has been, continuously, by the international Hegel community for more than six decades.
Journal Metrics
A quartile may vary by subject category. Values without a source or reporting year are unverified historical entries. Verify the current Journal Impact Factor with Clarivate or the publisher before using it.
Aims & Scope
The publisher’s official aims and scope have not yet been verified for this profile. Use the journal website to check subject fit and accepted article types before submitting.
Recent Research Articles
Latest publications matched automatically by ISSN.
Bildung als Arbeit: Zwischen Mechanismus und Befreiung
Iulia Mitu
2023-01-01 · DOI: 10.3790/hgjb.2026.1478606Kunst und Sprache: Die Wirksamkeit des Symbols für die Verwendung der Sprache
Kensuke Iwata
2023-01-01 · DOI: 10.3790/hgjb.2026.1478662Bildung, Self-Alienation, and Personal Autonomy
Kazuya Kawase
2023-01-01 · DOI: 10.3790/hgjb.2026.1478672Inhalt
2023-01-01 · DOI: 10.3790/hgjb.2026.1478699Political Crisis: Presupposition or the Status of Modernity?
Nikolaos Folinas
2023-01-01 · DOI: 10.3790/hgjb.2026.1478627Die Negativität der zweiten Natur und das Entstehen und Vergehen von kulturellen Bestimmtheiten
Emmanuel Nakamura
2023-01-01 · DOI: 10.3790/hgjb.2026.1478603Bestimmungen zum Ort der Kunst im Anschluss an Hegels Ästhetik
Gregor Schäfer
2023-01-01 · DOI: 10.3790/hgjb.2026.1478614Der Geist am Werk: Ein „interaktives Modell“ für Kunst und Kultur
Silvia Pieroni
2023-01-01 · DOI: 10.3790/hgjb.2026.1478664Classical Sculpture and Freedom in Hegel
Nives Delija Trešćec
2023-01-01 · DOI: 10.3790/hgjb.2026.1478610Hegel’s and Wittgenstein’s Idealism
Nikolay Milkov
2023-01-01 · DOI: 10.3790/hgjb.2026.1478648Geist, Wahrheit, Schönheit als vermittelte Unmittelbarkeit
Violetta L. Waibel
2023-01-01 · DOI: 10.3790/hgjb.2026.1478608Zum Andenken an Prof. Dr. Walter Jaeschke (1945–2022)
Andreas Arndt
2023-01-01 · DOI: 10.3790/hgjb.2026.1478697Schicksal und Tragödie: Hegels Auffassung des objektiven Geistes zwischen Kulturphilosophie und Kulturkritik
Simone Cavallini
2023-01-01 · DOI: 10.3790/hgjb.2026.1478613Hegel on the Anthropomorphism of the Divine
Michalis Tegos
2023-01-01 · DOI: 10.3790/hgjb.2026.1478681Hegels Wissenschaftsbegriff: Zum Verhältnis von Natur- und Geisteswissenschaft
Horst-Heino von Borzeszkowski
2023-01-01 · DOI: 10.3790/hgjb.2026.1478612From Kojève to Hegel: Simone de Beauvoir on the Dualism Between Nature and Spirit
Mariana Teixeira
2023-01-01 · DOI: 10.3790/hgjb.2026.1478649Hegel’s Critique of Kantian Moral Philosophy
Jaakko Syrén
2023-01-01 · DOI: 10.3790/hgjb.2026.1478644Hegels doppelter philosophischer Kunstgriff im Hinblick auf den Geist als Kultur. Ein Vergleich seines phänomenologischen und metaphysischen Geistverständnisses
Stefan Mertens
2023-01-01 · DOI: 10.3790/hgjb.2026.1478604„Natürlicher sittlicher Geist“ – die Familie als sittliches Naturverhältnis
León Antonio Heim
2023-01-01 · DOI: 10.3790/hgjb.2026.1478621Hegels Rezeption und Transformation des Begriffs der Kultur
Cristiana Senigaglia
2023-01-01 · DOI: 10.3790/hgjb.2026.1478602Reviews
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Version History
October 17, 2026 at 8:47 am
October 9, 2026